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Continental Philosophy, 2008.
An introduction to various philosophers.
1,003 words (approx. 4.0 pages), 2 sources, APA, $ 35.95
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Abstract
This paper puts forward various philosophical arguments from well known philosophers such as Georg Hegel, Arthur Schopenhauer, Soren Kierkegaard and Friedrich Nietzsche. The author also explains how the existentialist challenge launched on Hegelian idealism is not complete without the existentialist icons of the 20th century, Jean Paul Sartre and Albert Camus.
From the Paper
"Hegel's idealism, which can be traced back to the ancient Greek philosophers, was seriously questioned starting with the 19th century and the essential works of Schopenhauer and Kierkegaard, only to continue with Nietzsche and the phenomenology school in the last part of the 19th century and for much of the 20th century. The existentialist school of which these philosophers were part of launched the revolutionary idea that existence precedes the essence and that the human being exists before it starts defining itself. The assumption of existence as the core concept of their philosophical system brought about the anguish of existential loneliness, the negation of Divinity and the challenge of the individual's existence. Moving on from Hegel's alienation, existentialists and phenomenologists were able to make revolutionary changes to perceptions."
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Aristotle on Pleasure, 2008.
An analysis of Aristotle's views on pleasure, specifically in his work, "The Nicomachean Ethics of Aristotle."
1,197 words (approx. 4.8 pages), 1 source, MLA, $ 41.95
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Abstract
This paper discusses the views of Aristotle on the experience of pleasure in the world. The paper specifically focuses on "The Nicomachean Ethics of Aristotle" by Aristotle and discusses his views expressed in the work. The paper explains how pleasure for Aristotle is an aspect of human existence that guides action and can guide virtuous living.
From the Paper
"Moderation seems to be the stand of Aristotle on pleasure, somewhere in between the contrary idea of all pleasure being a bad thing for man and all pleasure being a good thing for man Aristotle hangs his idea of pleasure and pleasure seeking as a natural state of man seeking eudaimonia. If a man seeks pleasure that is derived form his own desire in a natural state he is seeking pleasure that is necessary for the completion of a virtuous life. If a man seeks pleasure from an unnatural state, such as in the state of illness he is seeking pleasure for un-virtuous reasons and therefore such acts and emotions cannot be considered pleasure."
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Truth, Goodness and the Character of God, 2008.
An analysis of the character of God in western culture.
1,375 words (approx. 5.5 pages), 2 sources, APA, $ 45.95
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Abstract
This paper examines the God of Judeo-Christian culture in terms of the concepts of truth and goodness. The paper points out that this is a critical God, who monitors human thought and activity, rewards good behavior and punishes bad. It also discusses the belief that this omniscient and omnipotent God demands our undivided allegiance. The paper concludes that any inventory of the hard plight of man throughout human history would suggest that either a just God of the type envisioned in Western culture does not exist or that God exists, but not necessarily a God of goodness at all.
Outline:
Introduction
God and Truth
God and Goodness
From the Paper
"However, even in discussing as profound a topic as the character of God, I believe that our beliefs - even concerning God - must be logically consistent. In that regard, the notion that "everything happens for a reason" is not logically consistent. If God is good, and to whatever extent God desires goodness for human beings, God could either choose to remain entirely uninvolved in human affairs or God could choose to intervene on our behalf. If God chooses to remain completely uninvolved in human affairs, then the concept of things happening "for a reason" is nonsensical, because God neither acts nor intervenes on our behalf at all."
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The Love Theme, 2008.
This paper discusses the love theme in the poems "Variation on the Word Sleep" by Margaret Atwood and Al Purdy's "Alive or Not".
1,644 words (approx. 6.6 pages), 2 sources, MLA, $ 53.95
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Abstract
In this article, the writer notes that love is, not surprisingly, one of the most frequent themes in all literary creations and especially in poetry. The writer points out that throughout the centuries, love has been represented in many different ways in poetry, according to the specific aspect that the poets were trying to communicate. The writer then notes that the two poems, 'Variation on the Word Sleep' by Margaret Atwood and 'Alive or Not' by Al Purdy appear to be dissimilar at a first glance, but, upon a more profound examination, the poems reveal a few common elements. While love is certainly the theme of both poems, it somehow seems to elude the reader at first. This is because the poems are somehow atypical: They seem to avoid the intensity of the actual feeling of love and focus on the representation of two dream sequences instead. The writer notes that Atwood's poem translates the author's wish to plunge into the dream of her lover, while Purdy's text relates a bizarre dream in which he is trying to save his wife from an accident. The writer maintains that both poems offer thus a different perspective on love from inside the dream, which focuses on its haunting power, and the way the feeling travels to the subconscious.
From the Paper
"It is evident though that the poem is not merely about sleeping and dreaming. The same is with Purdy's text which is in fact an account of an odd dream. Love is not mentioned in any way, but it is inherent in both poems. Atwood thus speaks about her wish to descend into her lover's sleep, that is, to dive deeply into his subconscious and meet his greatest fear and his greatest grief.
"This is certainly a different way of approaching the theme of love. Here, the union between the two lovers is not an ecstatic feeling, but a submerged, deep sensation. The imagery of the poem is quite very evocative and the tone is rather slumberous and heavy. The scenery depicted recalls a fairytale atmosphere, typical of dreams. The silver branch, the white flower, the boat, the stairway or the three moons are all symbolic dream-elements, signifying the journey or the descent into the dark subconscious state."
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Greek Studies, 2008.
This paper looks at Greek history, focusing on Aristotle's view of Spartan women.
1,220 words (approx. 4.9 pages), 4 sources, MLA, $ 41.95
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Abstract
In this article, the writer introduces, discusses and analyzes the topic of Greek history. Specifically, the writer discusses the view Aristotle has of Spartan women and looks at how this view compares with other sources on the women of Sparta. The writer points out that Aristotle's view of Spartan women was less than complementary, but this differs from most other sources on Greek history. The writer maintains that Aristotle may have been prejudiced against women, leading to his canted views on Spartan women and their accomplishments.
From the Paper
"Aristotle, one of the most illustrious Greek philosophers, believed, as many Greeks did, that women and education did not mix. In Athens (Aristotle's home), women were educated in the arts, such as spinning, weaving, and many other domestic activities. They were not educated in science and mathematics, as young men were, and there were many other differences, as well. In Sparta, the domestic tasks such as spinning were seen as work for the serfs or lower classes, while Spartan women were educated on the same level as the men. In fact, women also had to excel in athletics and warrior skills as they mastered their education in Sparta, while women in Athens not only were not fully educated, they could not participate in athletics, and could not own property or serve in the political arena, as well."
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John Shelby Spong: His Life and Ministry, 2008.
A discussion of Newark Episcopal Bishop John Shelby Spong's ministry and liberal social views.
2,455 words (approx. 9.8 pages), 5 sources, MLA, $ 74.95
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Abstract
This paper addresses how the life and ministry of the Newark Episcopal bishop John Shelby Spong stand in stark contrast to the assumption that religious faith and a lack of tolerance have come to be seen as synonymous. The paper holds that Spong has stood in defiance of more conventional interpreters of his church's doctrines from both a theological and social standpoint. He has remained a proud advocate for liberal interpretations of the nature of Jesus. He has shown tolerance of homosexuality and feminism. Rather than defend his Episcopalian faith in absolute terms, Spong has proclaimed the need for openness and plurality and has made ecumenical beliefs the core of his ministry. The paper concludes that, although he remains widely controversial, the good he has done over the course of his life cannot be denied, in his pursuit of truth and justice.
From the Paper
"Whenever he believes the American government is being repressive, Spong has asserted that it is absurd to protect freedom by limiting freedom. All true faith derives from the human ability to choose, freely and openly, one's faith and convictions. To have faith means not to deny the rights of others, but to welcome discussion and dialogue. This spirit of openness is embodied in Spong's life, even in his appearance. To better relate to the people he served in the Diocese of Newark, Spong seldom wore a miter. Representing the authority of the church given to him by wearing the robes of his office was less important than teaching the truth in the most immediate and accessible way possible."
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Women in the Old Testament, 2008.
This paper looks at the role of women in the Bible and compares Mary in the New Testament to Eve in the Old Testament.
967 words (approx. 3.9 pages), 3 sources, MLA, $ 34.95
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Abstract
In this article, the writer discusses that the women in the Old Testament are delegated to certain set roles, and those roles frequently center on sexuality. Given that sex was viewed as something sinful, it is not surprising that many of the women in the Old Testament, including Eve and Hannah, were cast in a negative light. The writer then points out that, as the natural result of sexuality was pregnancy and childbirth, which were both revered by Old Testament Jews, many Old Testament women were also revered in their roles as mothers. Both Eve and Hannah were celebrated mothers in the Old Testament. The writer notes that for Christians, the most important role that the women played was to contrast with the appearance of Mary in the New Testament, and one can see features of both the story of Eve and the story of Hannah in the later story of Mary.
From the Paper
"Therefore, Hannah offered to give her child to God. Moreover, not only did Hannah offer her child to God, but she delivered him to the service of the Temple as soon as he was weaned, so that he could devote himself to the Lord. Later, in the New Testament, a similarly devout woman, Mary, would be approached to give a child to God. Of course, the essential difference is that Mary did not pray to become pregnant; instead, she was chosen by the Lord to carry His son. However, both women offered up their sons to the service of the Lord and did so by their faith.
"Of course, that is not the only similarity between the two women. In fact, after discovering that she was going to carry the son of God, Mary called ... "
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Muslims, 2008.
This paper argues that learning more about Muslims and Islam may help to reduce hatred toward this population.
1,464 words (approx. 5.9 pages), 8 sources, APA, $ 48.95
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Abstract
In this article, the writer maintains that when speaking of Muslims, what the average American Christian individual knows and understands about his Muslim neighbors can be described as relatively little in substance and much more in myth and conjecture. What the lack of knowing means to that average individual is that it induces a certain mystique as well as a fearfulness of Muslims that might not otherwise be present. The writer notes that from a Christian perspective this might not be the most effective method of developing an enlightened community that allows for the acceptance of all religions and beliefs. The writer further maintains that the knowledge needed to understand the person who practices the Islamic faith should be studied and digested in order to gain that knowledge and understanding. The writer concludes that perhaps by learning more about each other, Christians, Muslims and Jews can once again cooperate and cohabit on this earth together in a peaceable manner.
From the Paper
"There is much that the writer does not know about Muslims, most specifically concerning their beliefs and especially why there seems to be so much hatred and violence being spewed forth by the so-called leaders of their faith, and whether this vitriolic language truly represents the common Islamic individual or if it represents just those who can be considered extremist in their attitudes. A question that the writer has is how to go about discerning what is truth and what is myth regarding those beliefs?
"Currently there is a vast amount of literature both on the history of Islam as well as concerning its growth and the influence that it has gained throughout the centuries. An individual could turn to a book like, Efraim Karsh's Islamic Imperialism, however, that would not necessarily be helpful. Instead it might be detrimental to efforts of understanding the Islamic religion."
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Women in Ancient Athens, 2008.
This paper considers the theories of Frederick Engels regarding the position of women in ancient Athens.
1,216 words (approx. 4.9 pages), 3 sources, APA, $ 41.95
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Abstract
The paper discusses the limited rights of women in archaic Athens regarding ownership of property. The paper looks at Frederick Engels belief that women's oppression was an unnatural consequence of property relations and was essential for the survival and the privileges of men. The paper therefore shows how Engels' theory on the oppression of women confirms the formal and legal position of women in archaic and classical Athens.
From the Paper
"Law in ancient Athens forbade a woman from engaging in business transactions with money value in excess of five or six days' food for her family (Thompson 2005). Buying anything beyond that required the approval of a male guardian. Ownership of property was likewise complicated and frustrating to her. She might have owned and used a slave, clothing, furniture and jewelry every day but she could not sell or give any of them. She might have claim over land but had no right either to use or sell it. Her rights over property did not mean or include ownership (Thompson)."
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Gods and Goddesses in 'The Odyssey', 2008.
This paper discusses "The Odyssey' by Homer, concentrating on the subject of gods and goddesses.
1,024 words (approx. 4.1 pages), 1 source, MLA, $ 36.95
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Abstract
In this article the writer introduces, discusses and analyzes the poem "The Odyssey" by Homer. Specifically, the writer discusses the various ways Homer made use of gods and goddesses in the story, and how they intervened in the lives of the mortals. Throughout this epic journey, Homer uses gods and goddesses to reward Odysseus for his bravery, loyalty, and belief in the gods and goddesses. Homer also uses gods and goddesses to illustrate that even the strongest mortals are no match for the gods when it comes to everything from epic battles to choosing when to return home. The writer concludes that Homer's use of the gods and goddesses in "The Odyssey" is a tribute to the belief systems of the time, and the ideas that the gods and goddesses have complete and absolute power over mortal men.
From the Paper
"The gods are constantly interfering with Odysseus during his journey back home, as well. Poseidon wrecks his ship out of anger, but often, it is his men and their lack of belief that gets in the way of his journey. For example, the men open the bag of wind that Aeolus, the god of winds, has given Odysseus to ensure his safe journey home, which ends up driving the ships far from their destination. Later, the men ignore the gods' warning and slaughter cattle belonging to the sun god Helios, and this leads to the shipwreck where all of them die. Homer is illustrating what happens when you do not listen to and appreciate the power of the gods. Odysseus does not question their wisdom or authority, and so, he survives. His men are constantly questioning and challenging the gods' authority, and they pay with their lives. This is a lesson for all mortals who read the story and do not accept the power and glory of the gods."
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Catholic Theology, 2008.
This paper looks at the church and the sacraments within Catholic theology.
1,280 words (approx. 5.1 pages), 2 sources, MLA, $ 43.95
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Abstract
In this article, the writer notes that the term sacrament came from the Latin word sacramentum, which when translated literally means sacred sign. The writer points out that in the Catholic faith, the sacraments are the manifestations of Christ's communion with His faithful. This is the revelation of the great mystery of Christ in human form, life, teachings, sufferings, death and resurrection. The writer discusses that the mystery of Christ in human form is continually reenacted through the sacraments and the sacraments become the living proof that Christ live amongst us as a man. The writer concludes that being part of the church and doing the sacraments are not enough but rather true belief in the faith and all aspects of the faith is what makes everything achievable.
From the Paper
"Confirmation is a continuation of baptism, which affirms the inclusion of the faithful in the Catholic Church. The sacrament of Marriage remembers Christ attending the wedding in Cana. The Holy Orders is the calling of Christ to each of his apostles and the Anointing of the Sick is Christ giving the last rites to the dying faithful.
"In a further explanation of Carleton on the church and the sacraments, he writes the following in The King's Highway ..."
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Authority of God, 2008.
This paper discusses whether God has authority over Christians.
1,022 words (approx. 4.1 pages), 5 sources, MLA, $ 36.95
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Abstract
In this article, the writer discusses that Christians work hard to be what God wants his children to be. The writer notes that the hard work is very rewarding for Christians, as they work everyday to defeat evil and temptation in their lives. The writer also notes that the world today is complicated and can make being a Christian difficult, as the world is filled with worldly sins that a person can turn away from, but only if one is strong enough to do so. The writer concludes that God's purpose is to have everyone turn to him and become children of God to create a peaceful and happy place where everyone can live happily.
Outline:
Instructions Included
Christian Families
God's Purpose
From the Paper
"God planned for the unity of two people, and God planned on couples having children. God's plan was to have a world that could be lived in harmony and without sin. Unfortunately sin became a part of our lives as early as the first people that God created. When people today struggle to become a Christian, they may find that it is a hard choice to live by with all the sin that is in the world. It's very difficult to stay faithful to God without being tempted. God's word is also his will. He wants his children to know that he loves them all, no matter what faults or imperfections they may have. He accepts them as they are.
"God also accepts those who were once Christians but have lost their will to continue as Christians. After a while they may have changed their minds and want to come back to God. He always accepts his children back when they repent and humble themselves to him. No one is perfect and God knows that, because he made everyone."
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