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Women in Islam, 2007.
A look at the attitudes towards married women in Islam.
1,343 words (approx. 5.4 pages), 6 sources, APA, $ 45.95
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Abstract
This paper looks at the treatment of married Muslim women who live under the dictates of Islamic law. In particular, it looks briefly at marital issues such as polygamy, feminine "modesty" in marriage (specifically the wearing of the traditional veil) and at the matter of domestic violence and whether the Koran specifically permits such acts. In addition, it discusses divorce as it exists under the tenets of the Koran and some time is devoted to the contentious issue of Sharia law and what it portends for Muslim women living in modern western states, specifically Canada.
From the Paper
"Additionally, the Koran does not encourage violence against wives - at least according to a small group of feminist scholars who have examined the Holy Text. Specifically, they cite Chapters XVI and LXXXI along with Chapter IV which all indicate that women are to be not be "ill-treated" and that relationships between men and women should be characterized by charity and sharing. Furthermore, the "Hadith" or "Sayings of the Prophets" emphasize that only "wicked men" insult women and that the "most perfect believers" were those who treated their wives compassionately. "
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Theology, 2007.
This paper offers a personal theological view on several controversial issues.
878 words (approx. 3.5 pages), 1 source, MLA, $ 31.95
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Abstract
In this article, the writer discusses how blood is viewed in different sources, such as the Old Testament and New Testament. The writer notes that it is clear in the Bible that God detests the shedding of innocent blood. This paper includes the writer's personal view of aspects such as euthanasia and abortion. The writer argues that we should use our lives to glorify God and that in many matters one should let the Ultimate Judge who is God settle the matters on His own.
From the Paper
"Crimes are prevalent nowadays because of avarice. Man's insatiable thirst for wealth and his desire to want more may make him do things inconceivable. Criminals like robbers kill innocent people because of their love for money. Some also kill out of fear. The rulers in the Old Testament killed their rivals. They feared to be toppled down and ousted. They feared the loss of their power."
"Personally, I agree with the Biblical texts. I think that shedding of innocent blood is utterly inhumane and contrary to what God originally designed man to do. Man is created in the image and likeness of God; hence, we should be godly in all our actions, and we should not shed innocent blood. In everything we do, we should bear in mind that we radiate God's image in us."
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Romans 5: 1-11, 2007.
This paper discusses the historical background of the text Romans 5: 1-11.
3,321 words (approx. 13.3 pages), 10 sources, MLA, $ 94.95
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Abstract
In this article, the writer discusses that the genre of a work can provide important clues to the meaning of a passage. The writer also notes that theologian, James D. G. Dunn, suggests that the church kept Romans because of its distinctiveness, rather than its conformity to any particular literary form. The writer then points out that the genre of the text Romans 5: 1-11 is an address to Christians and Christian Jews in Rome, shortly after Jews returned to Rome, after being expelled by Claudius. The paper provides an analysis of the background of the writing using historical clues in the text and concludes that unity and reconciliation are the central themes of this passage. Additionally, the paper explains that Paul is talking about the reconciliation with God that takes place when a person accepts Christ into their life. Further, the writer claims that he is also talking about the necessary reconciliation between the Jews and Christians in Rome.
Outline:
Commentary
Context of the Passage
Paul's Purpose in Writing
From the Paper
"In verses 3 and 4, Paul refers to the future and to the present. This suggests that the term "hope" indeed means an event with a degree of certainty. Paul states a certainty that nothing in the present can change this future, if we possess the Spirit. Paul talks about our trials and tribulations, reminding us that through these trials and tribulations, we receive endurance and character. When Paul talks about "hope" he is referring to heaven and the reward that we will receive when our time on earth is complete. Only through keeping the faith will be able to build endurance and character."
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Spirituality in the Workplace, 2007.
A research paper on spirituality in the workplace.
8,070 words (approx. 32.3 pages), 45 sources, APA, $ 173.95
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Abstract
This paper explains that the study of spirituality in the workplace is no longer seen as a peripheral concern in management but rather as a subject that can throw considerable understanding on managerial issues and the process of leadership, as well as on learning processes in the workplace and organization. The author explains that this study investigates the relationship of spirituality to aspects of leadership and management such as morality, stress, ethics and unawareness of human welfare. The paper states that the methodology for this quantitative research uses face-to-face interviews with twenty managerial professionals in the commercial aviation services. The paper includes several quotations and the research questions.
Table of Contents:
Introduction
Background
Problem Statement
Purpose
Significance
Nature of the Study
Research Questions
Conceptual or Theoretical Framework
Definitions
Spirituality
Detachment and "Letting Go"
Assumptions
Scope, Limitations, and Delimitations
Conclusion
From the Paper
"Another very significant aspect of the theoretical foundations of this study is that there is a sense of progression or movement from a sense of "pure" spiritually to an "applied" spirituality. This means that true inner and subjective spiritual experience is a central motivating force in the manifestation of that spirituality in life and work. Therefore "applied" spirituality is in reality inner spirituality in action in the external world. This aspect has enormous implications for the present study as it suggests that the inner significance of spiritual experiential aspects such as detachment or " letting go" (Zazen in Zen Buddhism ) as a deeply felt experience in the subjective nature of the individual, is translated into understanding and action which can practically improve leadership capabilities and interaction in the workplace."
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Buddhist Art and Spirituality, 2007.
An analysis of the concept of the bodhisattvas as their place in Buddhist art and spirituality.
874 words (approx. 3.5 pages), 4 sources, MLA, $ 31.95
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Abstract
This paper discusses Buddhist art and spirituality, particularly the concept of the Bodhisattva. It describes the history of the idea of the Bodhisattva and its definition. The paper then describes depictions of the bodhisattvas and their place in Buddhist worship. The paper also shows how the bodhisattvas varied from China to Japan, depending on the needs of the people.
From the Paper
"From the Indian Subcontinent, Mahayana Buddhism spread from China to Japan and adapted itself to the religious needs and traditions of that nation. Japan developed its own pantheon of individuals who forestalled their enlightenment to help others find nirvana. For example, the Bodhisattva Jizo Bosatsu is the Japanese "Bodhisattva of the Earth Womb" and a "savior bodhisattva, who guides the faithful and helps those in hell. In Japan, he is also worshiped as the protector of women, children, and travelers. Stone statues of the bodhisattva are often placed at crossroads" to help travelers physically navigate the roads, and also encourage them to seek the path of enlightenment ("Jizo," Asian Art Outlook, 2002). This highlights the practical function of the bodhisattva in worship, but also shows how even a worldly depiction of this religious figure as a traveler's guide is not lacking in spirituality."
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Revelation, 2007.
An analysis of Christopher A. Frilingos' explanations of the Book of Revelations in his work "Spectacles of Empire: Monsters, Martyrs and the Book of Revelation."
1,637 words (approx. 6.5 pages), 1 source, MLA, $ 53.95
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Abstract
This paper discusses the Book of Revelation. It analyzes Christopher A. Frilingos' view of the content of the book as described in his work "Spectacles of Empire: Monsters, Martyrs and the Book of Revelation." The paper analyzes Frilingos' explanations of Revelation's relationship to its ancient environment as well as Frilingos' examination of the text.
From the Paper
"In the opening of the work, Frilingos offers a synopsis of the dominant opinion of theologians on the nature of the Book of Revelations and then quickly moves on to his argument. Offering the dominant scholarly interpretation in such a dismissive way does lend credence to the work but could be more fully explained, as the author, intent on changing minds quickly switches his focus to his own thesis and remains there throughout the text. The work raises a whole list of issues for further discussion as it puts cannon in light of a more full idea of context, available today through extensive literary and historical analysis that was previously unavailable. I was convinced that the author was defiantly on to something with his interpretation of the Book of Revelation, as through careful documentation one can easily see how the work may have been utilized as a persuasive tool to introduce outsiders to Christianity in a manner that was befitting their dominant and possibly crumbling culture."
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Lincoln and Jefferson, 2007.
An analysis of Abraham Lincoln and Thomas Jefferson's belief in God and its impact on their presidency.
1,882 words (approx. 7.5 pages), 7 sources, MLA, $ 60.95
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Abstract
This paper analyzes and discusses the core beliefs of President Abraham Lincoln and President Thomas Jefferson. The paper particularly focuses on their belief in God as the one great Creator of mankind and it discusses how these beliefs impacted their presidency. The paper looks at the writings of the two Presidents and shows how their writings supports their beliefs.
From the Paper
"That our founding fathers, including Jefferson, so firmly believed in an Almighty creator who had gifted unto men the unalterable right to govern themselves is quite evident. That Lincoln believed the same way is just as evident in his writings and speeches. The question then becomes, is modern society so far removed from those beliefs that the Constitution is rendered useless? The answer would be an emphatic no. That such a question can even be asked (and answered) is a primary source for a continuing belief in the inspired nature of the Constitution."
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Creation, 2007.
A comparison of Sumerian, Babylonian and Egyptian creation myths
2,262 words (approx. 9.0 pages), 11 sources, APA, $ 70.95
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Abstract
This paper compares the Sumerian, Babylonian and Egyptian myths regarding the creation of the world. It analyzes each creation myth individually and then compares the central elements and cardinal features found in them. The paper emphasizes the main themes of each myth and discusses the history and background of each of the myths.
Table of Contents:
Introduction
Sumerian Creation Myths
Babylonian Creation Myths
The Egyptian Myths
Comparison And Conclusion
From the Paper
"Another theme is the conflict between the gods which accompanies this division and disruption. Lastly we have the creation of the various parts of the universe, the earth and humanity; usually aligned with the qualities or powers of the different gods. This is followed by the creation and the maintenance of order. While this is a rather simplistic overview of these complex myths it does serve to show that these important mythological structures have central and cardinal points of similarity and this in turn suggests that the view of creation has some common origins and views in different cultures."
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Sufism, 2007.
An analysis of the relationship between Islam and Sufism.
1,316 words (approx. 5.3 pages), 4 sources, MLA, $ 44.95
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Abstract
This paper describes and compares Islam and Sufism. It begins by discussing the history and development of Sufism. It then describes the relationship between Islam and Sufism and compares how they are similar and how they differ. The paper also looks at the disagreements that arise among scholars, the faithful followers and others in their opinion of this relationship.
From the Paper
"It is however understandable that Western influences may be the reason for the extreme and negative feelings of the orthodoxy against Sufism. Indeed, these influences detract from the original Islam to a point where Sufism becomes unrecognizable as originating from Islam. One can therefore understand that the orthodoxy would wish to preserve the purity of Islam by separating themselves completely from this form of Sufism."
"However, as Keller also points out, this tends towards a very narrow viewpoint, in which the orthodoxy does not allow for Sufism in any form. Keller affirms that such critics should instead adhere to what is good about Sufism, rather than discarding both the good and the bad by rejecting the direction of worship altogether."
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Islam and Christianity, 2007.
A comparative analysis of the rituals and practices of Islam and Christianity.
2,943 words (approx. 11.8 pages), 2 sources, MLA, $ 87.95
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Abstract
This paper examines the history and creeds of both Islam and Christianity. In particular, it examines the impact of religion on a Muslim assimilated man living in America and how he keeps a mixture of the two faiths.
From the Paper
"Muhammad is originally from Mecca and one would think that the visions and messages he had as well as the teachings would be accepted by those from his hometown. Unfortunately, it was rejected at first thereby making the Prophet decide to travel to Medina, known as the City of Prophet, and propagate the religion there. The move from Mecca to Medina "is known as the Hijirat or 'the flight.' It marks the turning point in Islam and serves as the beginning date on Islamic calendars. (Wenner, 2001)" Upon the Prophet's death, there was no clear direction as to who would be his successor. There were confusions as to who is the worthy successor considering some sectors claim that one his original converts should lead while others thought the successor must come from one of the powerful political families. "
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Council of Trent, 2007.
A description of the impact of the Council of Trent on the Catholic Church.
1,437 words (approx. 5.7 pages), 3 sources, MLA, $ 47.95
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Abstract
This paper discusses the Council of Trent, which in its official form, lasted roughly from 1545-1563 and marked the beginning of a long road of reformation within the Catholic Church. It describes the purpose of the council, as well as its work and achievements within the Church.
From the Paper
"According to one experts the point of the development of the ideals that were realized through the reformative period that culminate in the Council of Trent was to take from the Renaissance the power it had stripped from the church by utilizing its own methods to combat it, hence "Christian Humanism." (Janelle 34)"
"Regardless of the terminology used to describe the Council of Trent it is essential to understand that it marks a turning point that was only partly influenced by outside sources, such as those of the Protestant Reformers and the various deemed heresies that were spreading across the world. The Council marks a point where centuries of demands for reform came to fruition and began to take shape in real doctrinal guidance."
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The Enlightenment and the Reformation, 2007.
This paper compares the social, economic and intellectual causes of the Enlightenment and of the Reformation.
990 words (approx. 4.0 pages), 2 sources, MLA, $ 35.95
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Abstract
This paper explains that, unlike the gradual, cultural shift of ideas and attitudes, which characterized the Enlightenment, the Protestant Reformation had concrete institutional causes and was a profound institutional change in the governmental and religious structure of Europe. The author points out that the Enlightenment, which ultimately spawned the American and French Revolutions of the late 18th century, was not spurred into being by an increasingly strong set of nation-states like the Reformation but rather by the increasingly weak, corrupt and ossified monarchies of Europe, such as Louis of France and George of Great Britain. The paper relates that the intent of the Enlightenment philosophers was not to reject tradition in their quest for knowledge or to eradicate entirely the institutions, which had stimulated their own intellectual development.
From the Paper
"During the pre-Reformation, the age of the Renaissance, secular kingdoms with increasingly powerful chief executives and the decline of feudalism weakened the Pope's role in the political power plays of Europe. Before, popes had great power as they were the strongest land-owners in Europe, but now princes began to command armies of lords--secular power was less diffuse. And by far, the most famous allegations of Martin Luther against the Catholic Church were its sale of indulgences, which seemed to embody the church's craven and worldly institutional nature."
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