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Breast Cancer, 2008.
This paper examines the social meanings and the enormous psychological impacts of breast cancer.
1,275 words (approx. 5.1 pages), 4 sources, APA, $ 43.95
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Abstract
This paper explains that, because society is obsessed with the body and attractiveness, breast cancer strikes at body image and the very meaning of what it is to be an ideal woman. The author of the paper points out that, whatever surgery the woman might have to remove the cancer, she can never be sure that the cancer is gone completely. The paper relates that hair loss is the most upsetting side effect of chemotherapy because, socially, women are told by the media about the importance of their hair and people always make comment about hair styles. The paper states that intimacy can be affected because sexuality is all about sharing the woman's body with her partner and she may be deeply afraid of rejection. The paper notes that greatest psychological effect on the husband is that he feels completely helpless.
Table of Contents:
Introduction
Risks and Prevention of Breast Cancer
Effects of Breast Cancer Treatment
Psychological and Social Effects of Breast Cancer Treatment
Conclusion
From the Paper
"It is very important to prevent breast cancer because it causes many social and psychological problems. Early detection results in the highest possibility of successful treatment. Women need to have a screening mammogram to be sure they are free from breast cancer. For one thing, mammograms result in a 30 percent reduction of deaths from breast cancer. Women in Canada are at risk because a good standard of living or prosperity is a risk factor. The reason is that the woman's diet tends to be high in refined sugars and animal and saturated fats."
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Urban Sociology, 2008.
This paper discusses the term and the concept of urban and looks at how the urban setting directly impacts the social relations that are conducted within it.
1,207 words (approx. 4.8 pages), 3 sources, MLA, $ 41.95
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Abstract
In this article the writer looks at the meaning of the term urban and discusses the extent that the urban setting shapes the social life which occurs within it. The writer notes that these issues are closely interrelated. This paper argues, the term "urban" must be understood as a sociological concept whose characteristics fundamentally define the social relations that occur within the urban space. The writer concludes that models of human social behaviour, such as civility, are developed in urban settings as a means of coping with the stresses of population densities as well as a cultural production that is deeply intertwined with economic and emotional relationships of humans as groups and as individuals.
From the Paper
"The relationship between the urban setting and the social life that occurs within it is thus complex but clear. The population densities and uses of space that physically characterize urban settings lead to a range of impacts upon social relations that, in many cases as in the cultural realm, seem indirect and would likely not be predicted. To use a metaphor, within a physical setting human population densities increase until a "critical mass" is attained, at which point "urbanity" comes into existence with an explosion of social and cultural forms that are distinct to urban life.
"Consider, for example, the arguments of some urban sociologists that the urban setting has led to a radical revisioning of fundamental human social interactions."
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Multicultural Family Issues, 2008.
A look at how the definition of the family alters the family patterns that are experienced in the modern multicultural society.
810 words (approx. 3.2 pages), 1 source, APA, $ 28.95
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Abstract
This paper examines how cultural groups are affected by changes in the realm of the family, with those changes including the definition of a family, the patterns of the family, the organization of the family and family functioning. The paper further discusses how different issues have continued to evolve and change the concept of the family in today's society, with some cultures accepting change and others continuing to embrace tradition as time progresses.
From the Paper
"The meaning that is adopted by the family corresponds to the organization of the family. The organization of the family may include the existence of same sex marriages, extended family members existing in the same home or single parent households in which the parent becomes the head of household, regardless of gender. However, the idea of the head of household is not often related to traditional ideas of the family leader's responsibility in regard to the family. For example, Eshleman (2003) states that is modern family units the responsibilities that were once considered mandatory for the family in relation to its members are now often taken care of by societal groups or programs (p. 123). "
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Toronto's Cabbagetown, 2008.
An analysis of the neighborhood changes undertaken by Toronto's Cabbagetown district.
1,124 words (approx. 4.5 pages), 3 sources, MLA, $ 38.95
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Abstract
This paper argues that there have been significant demographic, social and cultural changes in what was once Toronto's infamous Cabbagetown (now Regent Park) and that these changes have not been accompanied by similar changes in the realm of economic prosperity. In other words, Regent Park is poor today just as Cabbagetown was poor yesterday. The paper also looks at how the evolving neighborhood profile of Regent Park suggests that the city of Toronto has done a poor job of combating the socio-economic stratification that plagued the area generations ago.
From the Paper
"To begin with, Toronto's Cabbage-town district has historically always been fairly poor. To wit, in the late nineteenth and early-twentieth centuries, the neighborhood was possibly the poorest in all of Toronto - so much so, in fact, that much of the original cabbagetown was razed in the 1940s to make way for Regent Park housing project. To continue momentarily with the image of historic Cabbagetown being a place of poverty and austerity, it is generally maintained that the old neighborhood gained the monicker, "Cabbagetown," because of the popular late-nineteenth century belief that the poor Irish and Macedonian immigrants who constituted the majority of the local inhabitants could only afford to eat the cabbage they grew in their front yards (Old Cabbagetown BIA, para.4 and 6). Needless to say, Cabbagetown was a stark manifestation of the socio-economic segregation and reification that consumed Toronto - and most, if not all, other North American cities - during the industrial age."
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Giving Voice to the Oppressed of Society, 2008.
An analysis of the impact of poor social justice within a society, both to the individual and to the society as a whole.
1,616 words (approx. 6.5 pages), 8 sources, APA, $ 52.95
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Abstract
This paper reviews five reasons why dispossessed and oppressed individuals should have a voice in society. Specifically, the paper looks at the social costs that attend failing to pay attention to the needs of these individuals and at the poor public policy that flows from ignoring the dispossessed. Finally, the paper explores the ethical and moral issues that come with overlooking the less-fortunate and considers the impact upon the reputation of a society if it fails to offer social justice in its own land while hectoring others abroad about their human rights record.
From the Paper
"At the level of the individual, the costs associated with not heeding the voices of the down-trodden can be very grim, indeed. For one thing, people who struggle with their sense of self and who lack a strong sense of self-empowerment are people who are much more susceptible to thoughts of suicide (Martin, 2006). At the same time, people who feel as though they cannot change their lives for the better - in no small measure because no one seems to care what they think - are people who are very much likely to fall prey to mental illness - such as depression (Laitinen et al, 2006). Thus, there are compelling reasons why, at the level of the individual, people need to be given a sense that they are not viewed as ciphers by others and that their needs will be accepted as genuine."
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Cars as Status Symbols, 2008.
This paper discusses material culture and looks at how cars are used as status symbols.
838 words (approx. 3.4 pages), 6 sources, MLA, $ 29.95
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Abstract
This essay explores the social symbolism that is involved with cars and argues that cars are used by many individuals as status symbols. More specifically, the paper asserts that cars are used to convey a wide range of information about the identity and position in society of the person driving the car. The paper maintains that cars are not just vehicles, they are status symbols. They actually represent two different things. On a very general level they represent economic wealth. On a second level they represent masculinity, power and vitality. The writer concludes that cars, like many aspects of material culture, are used to create identities.
From the Paper
"What this means is that we often use products to create identities for ourselves. For example, someone wishing to be thought of as a sports fanatic will buy clothing based on sports teams. This means that consumer products become symbols for who we think we are or at the very least who we want people to think we are.
"The question that must be asked at this point is how do cars fit into this symbolic framework? Cars require a large number of resources to operate. A whole range of lifestyles and industries have developed that are directly connected to cars. Probably one of the most important developments has been the creation of suburbs."
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Sex Workers in Canada, 2008.
An examination of how the sex trade in Canada was viewed in the first half of the 20th century.
1,655 words (approx. 6.6 pages), 6 sources, APA, $ 53.95
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Abstract
This essay takes a look at the issue of prostitution in Canada at the beginning of the 20th century. The paper points out that, in more recent years, theorists have increasingly begun to frame prostitution as a social issue, and as an occupation forced on marginalized, poverty-stricken people. However, in earlier times, it was more common to frame prostitution as a moral issue, or as a law enforcement issue. The paper ultimately attempts to show how the failure to suppress prostitution was directly linked to the failure to understand it, which in turn was based on a sexist inability to conceptualize women as subjects making choices, due to extenuating socioeconomic circumstances.
From the Paper
"Nilsen notes that in the period 1906 to 1917, most local residents of Vancouver perceived prostitutes as nothing but blight on the city, and a negative influence on property values. Unlike national reformers, they failed to see prostitutes as women for whom they should feel pity. They failed to perceive them as victims of pimps, or as victims of socioeconomic circumstances. Their response to prostitution was to draw up petitions to have it removed by stringent law enforcement. On the other hand, the National Council of Women, which in other respects was a philanthropic organization, saw the solution to prostitution as being moral education and tougher laws (Nilsen, 1980). It is suggested that, as the members of that esteemed council were all middle class women, they had never been in the situation of having to feed themselves or their children on nothing but "moral education." What is interesting to note is that although both residents and the National Council of Women were coming at the matter from different perspectives, both had a touching faith that laws could remove the problem."
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Homelessness: A Strategic Solution, 2008.
This paper looks at the problem of homelessness in Canada and discusses the issue of government policy in this regard.
1,278 words (approx. 5.1 pages), 6 sources, APA, $ 43.95
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Abstract
This paper presents a proposal for a strategic solution to the problem of homelessness in Canadian society. This strategic solution builds upon earlier positive and normative analyses of the issue of homelessness and, as such, is informed by these analyses in certain respects. The paper asserts that homelessness in Canada is primarily the result of economic factors in the housing marketplace. As such, a strategic solution to this problem would necessarily require a social-economic approach rather than an institutional/authoritarian one as has been traditionally the case. The paper relates that an ethical analysis of this problem has shown that, from the perspective of a Kantian rights model, there exists a clear and present necessity for the Canadian state to take action in this regard; action in which the rights of the homeless necessarily takes precedence over the cost of the solution. This ethical element is to be important to a strategic solution given that the most likely solution will require state intervention in the housing markets with a significant political cost to politicians. This being said, the paper argues the thesis that the scale of the homelessness problem necessitates a revision of government planning practices in the marketplace that would be so politically costly that only an assertion of the fundamental rights of the homeless to housing would be sufficient to raise political capital to deal with the problem.
From the Paper
"Given that Toronto politicians clearly possess the authority to deal with the problem of homeless through planning but have not, a strategic solution must address the reasons for this lack of action. Some critics have argued, with reference to Toronto, that there exists a widespread view among municipal officials that Toronto planning should not support the economically marginalized who represent a financial drain on the city's resources. Other studies have noted that while affordable housing may be a politically sensitive issue, the real priority of Canadian municipalities lies in increasing their economic competitiveness and growth, even when this may be at the expense of affordable housing for their poorer citizens.
"In this analysis, we can understand the significance of the Kantian ethical argument to this strategic solution, for clearly the major obstacle to dealing with homelessness is a lack of political will. Developers are, after all, major financial contributors to municipal officials. Also, there seems to be an ideological resistance among officials, as noted by Parnaby, to employ planning tools to help marginal populations."
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The Politics of Language in the Caribbean Region, 2008.
This paper looks at the American influence in the Caribbean region and discusses the politics of language.
2,249 words (approx. 9.0 pages), 13 sources, APA, $ 69.95
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Abstract
In this article the writer discusses American patterns of shaping public support for policies that are often little understood in their foreign contexts. The writer looks at developments in the Caribbean region influenced by U.S. policies upon which most economies and governments depend. The writer maintains that the politics of language in the Caribbean reflect marketing features familiar to most North Americans and that the politics of language also involve a strong American role in shaping all matters of economic planning and development and diplomatic relations. The writer concludes that most Caribbean countries have dual economies of growing gaps and no solution in sight for enlarging under-classes apart from the symbols of the stability orientation in more enforcement development and security, more incarceration or other punishment, all factors manipulated in different ways by American interests.
Outline:
Introduction
Selling to the Caribbean
The Caribbean as Sold
The Political Language of Stability
The Politics of Language and Caribbean Criminality
Discussion
Conclusion
From the Paper
"There is a growing media role in all processes of tourism in the 21st century led by the imperative of selling a particular rendition of The Caribbean as tropical paradise that is in competition with various other paradises of the kind that are in development. Air distances between North America and the Caribbean no longer guarantee simple equations of choosing Nevis over Florida or Antigua over Arizona for air-miles and other incentives make South America, the Mediterranean and Southeast Asia more accessible. Obviously, the way in which Caribbean countries are marketed to North Americans and Europeans obscures often severe socioeconomic troubles borne by the poorest classes. Tourism depends on an impression of local happiness and especially indications of the stability that visitors expect when buying what is often a vacation package. Consumers ask about present crime levels in Jamaica in particular aware that the economic slump of the later 1990s has escalated violent drug-related crime."
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Slavery in the 21st Century, 2008.
A look at the existence of slavery in the 21st century in its traditional form of absolute subservience by a slave to a master and in an oppressive economic form characterized by virtual, if not actual, slavery.
1,080 words (approx. 4.3 pages), 5 sources, APA, $ 37.95
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Abstract
This paper reports that human rights groups have documented the existence of traditional slavery in Sudan, Mauritania, Saudi Arabia and Pakistan and of coercive labor systems in several Middle East countries, which are so exploitative that they have been condemned as virtual economic slavery. The author points out that, although the Arabian Peninsula in 1964 became the world's last region to officially abolish slavery, forty years later Saudi Arabia still has more than two-hundred and fifty-thousand slaves. The paper relates that Islamic doctrine provides religious justification for slavery and enables slave traffickers to flout laws prohibiting it. The paper also asserts that, although slavery does not exists in the United States, millions of migrant workers are subjected to coercive conditions and abusive treatment that are little better than slavery.
From the Paper
"Consequently, in objective terms, a human being who is not free to leave and has no influence on the conditions or length of their economic servitude is a virtual slave. They may have civil rights, but if they are rendered powerless to defend those rights, they are enslaved in a coercive system they cannot defy. They do not have to be bought and sold to be considered a slave, for when they are rendered no effective legal protection by any civil or religious authorities, they are a slave in everything but name."
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The Native Girl Syndrome, 2008.
This paper looks at Beatrice Culleton Mosionier's book 'In Search of April Raintree'.
1,735 words (approx. 6.9 pages), 4 sources, MLA, $ 56.95
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Abstract
In this article, the writer looks chiefly at the native girl syndrome as it makes its appearance in the text and how the use of this slur by whites complicates the lives of the two protagonist, Cheryl and April Raintree. The writer discusses that part of the horror of the native girl syndrome is that it renders aboriginal women and young girls into little more than intemperate, slovenly and incontinent children who possess a "bad seed" that makes them susceptible to wrong-doing and also highly susceptible to being a drain upon the public purse. The writer maintains that the native girl syndrome, inasmuch as it reduces aboriginal women to lesser moral, intellectual and emotional beings than their white counterparts - also de-legitimates their voices and makes it more probable that they will be compelled to suffer injustice in silence. The paper explores these issues and also looks at how the native girl syndrome came about - it may even still be the case today - a rationale for tearing apart native families.
From the Paper
"Cheryl and April are two young girls who suffer a great deal in Beatrice Culleton Mosionier's, In Search of April Raintree. For one thing, Culleton Mosionier's work describes in painful detail the various ways in which aboriginal peoples coming of age in 1950s and 1960s Canada were infantilized by the dominant culture. For one thing, the intrusion of Child Welfare Services into the inner goings-on of the Raintree family reveals the callous manner in which aboriginal peoples were perceived as "wards" who could do nothing - be nothing - without the mainstream culture imposing itself upon them. The book, at least in the view of one perceptive critic, suggests that the violence of the troubled aboriginal home is equaled by the more subtle violence of Child Services, a dark and dubious entity that tears children from their families or at least did in the 1950s and 1960s and undermines the autonomy and, indeed, the adult personages of aboriginal parents. The book is also painful in the sense that it captures how the "culture of violence" ascribed to the native culture is a designation better ascribed to the dominant culture of the age. To wit, April and Cheryl experience racism and ageism and sexism in the dominant culture and face punishment from that culture at every turn; in fact, there is even a frightening instance wherein April is brutally raped by a gang of men who react explosively when she denies their advances. In this sense, part of the native girl syndrome is to be viewed as an inferior being - emotionally, intellectually, morally - and therefore deserving of such brutal mistreatment."
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Success of Nazi Propaganda, 2008.
This paper discusses why the Nazi party was so successful in using propaganda to attract the support of Germans.
1,367 words (approx. 5.5 pages), 5 sources, MLA, $ 45.95
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Abstract
This essay examines the success of Nazi propaganda and argues that this shocking reality can be explained by four factors that came together to make a deadly poisonous brew. First, the writer notes that the fact that the Germans were so defeated in every sense in the 1930s laid the foundation. Secondly, the writer points out that there was the modern technology for mass communication which the Nazis used to spread their propaganda. Third, there was the Nazi's unusually skillful use of this technology. Finally, the writer notes that there was the German peoples' philosophy or psyche, which made them vulnerable to the Nazis. The writer concludes that these four factors combined to make it possible for the Nazi party's propaganda machine to win over the Germans.
From the Paper
"The first thing to consider is the state of Germany at the time of the Nazi ascent, in the early 1930s. Germany had been the aggressor in the First World War, and after its defeat the victorious nations had punished it, and also attempted to subdue it, by bringing it to its knees militarily and financially. The harshly punitive terms of the Treaty of Versailles made German economic recovery impossible, and sowed the seeds of anger and resentment that would make the Germans a vulnerable target for Nazi propaganda. The economic woes of the Weimar republic were compounded by the effects of the Great Depression. This began in 1929 and affected many European nations, resulting in the rise of several totalitarian movements. Of these, the Nazi party had the easiest task in winning over converts, due to the vulnerability of the Germans. With their backs up against the wall, unable to make a living, many Germans were easy targets for a charismatic leader who promised to save them from their overwhelming woes."
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